Polybius, Histories

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Book 16 - Chapter 32

1
<w lemma="%2A%29ec">Ἐξ</w> <w lemma="w%28%3Dn">ὧν</w> <w lemma="ei%29%2Fpoi">εἴποι</w> <w lemma="tis">τις</w> <w lemma="a%29%5Cn">ἂν</w> <w lemma="kai%5C">καὶ</w> <w lemma="th%5Cn">τὴν</w> <w lemma="legome%2Fnhn">λεγομένην</w> <w lemma="%2Afwkikh%5Cn">Φωκικὴν</w> <w lemma="a%29po%2Fnoian">ἀπόνοιαν</w> <w lemma="kai%5C">καὶ</w> <w lemma="th%5Cn">τὴν</w> <w lemma="%2A%29akarna%2Fnwn">Ἀκαρνάνων</w> <w lemma="eu%29yuxi%2Fan">εὐψυχίαν</w> <w lemma="u%28perhrke%2Fnai">ὑπερηρκέναι</w> <w lemma="th%5Cn">τὴν</w> <w lemma="tw%3Dn">τῶν</w> <w lemma="%2A%29abudhnw%3Dn">Ἀβυδηνῶν</w> <w lemma="to%2Flman">τόλμαν</w>.
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<w lemma="%2Afwkei%3Ds">Φωκεῖς</w> <w lemma="te">τε</w> <w lemma="ga%5Cr">γὰρ</w> <w lemma="dokou%3Dsi">δοκοῦσι</w> <w lemma="ta%5C">τὰ</w> <w lemma="paraplh%2Fsia">παραπλήσια</w> <w lemma="bouleu%2Fsasqai">βουλεύσασθαι</w> <w lemma="peri%5C">περὶ</w> <w lemma="tw%3Dn">τῶν</w> <w lemma="a%29nagkai%2Fwn">ἀναγκαίων</w>, <w lemma="ou%29k">οὐκ</w> <w lemma="ei%29s">εἰς</w> <w lemma="te%2Flos">τέλος</w> <w lemma="a%29phlpisme%2Fnas">ἀπηλπισμένας</w> <w lemma="e%29%2Fxontes">ἔχοντες</w> <w lemma="ta%5Cs">τὰς</w> <w lemma="tou%3D">τοῦ</w> <w lemma="nika%3Dn">νικᾶν</w> <w lemma="e%29lpi%2Fdas">ἐλπίδας</w> <w lemma="dia%5C">διὰ</w> <w lemma="to%5C">τὸ</w> <w lemma="me%2Fllein">μέλλειν</w> <w lemma="poiei%3Dsqai">ποιεῖσθαι</w> <w lemma="to%5Cn">τὸν</w> <w lemma="ki%2Fndunon">κίνδυνον</w> <w lemma="pro%5Cs">πρὸς</w> <w lemma="tou%5Cs">τοὺς</w> <w lemma="%2Aqettalou%5Cs">Θετταλοὺς</w> <w lemma="e%29n">ἐν</w> <w lemma="toi%3Ds">τοῖς</w> <w lemma="u%28pai%2Fqrois">ὑπαίθροις</w> <w lemma="e%29k">ἐκ</w> <w lemma="parata%2Fcews:">παρατάξεως·</w> <w lemma="o%28moi%2Fws">ὁμοίως</w> <w lemma="de%5C">δὲ</w> <w lemma="kai%5C">καὶ</w> <w lemma="to%5C">τὸ</w> <w lemma="tw%3Dn">τῶν</w> <w lemma="%2A%29akarna%2Fnwn">Ἀκαρνάνων</w> <w lemma="e%29%2Fqnos">ἔθνος</w>,
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<w lemma="o%28%2Fte">ὅτε</w> <w lemma="proido%2Fmenoi">προιδόμενοι</w> <w lemma="th%5Cn">τὴν</w> <w lemma="%2Aai%29twlw%3Dn">Αἰτωλῶν</w> <w lemma="e%29%2Ffodon">ἔφοδον</w>, <w lemma="e%29bouleu%2Fsanto">ἐβουλεύσαντο</w> <w lemma="paraplh%2Fsia">παραπλήσια</w> <w lemma="peri%5C">περὶ</w> <w lemma="tw%3Dn">τῶν</w> <w lemma="e%29nestw%2Ftwn:">ἐνεστώτων·</w> <w lemma="u%28pe%5Cr">ὑπὲρ</w> <w lemma="w%28%3Dn">ὧν</w> <w lemma="ta%5C">τὰ</w> <w lemma="kata%5C">κατὰ</w> <w lemma="me%2Fros">μέρος</w> <w lemma="h%28mei%3Ds">ἡμεῖς</w> <w lemma="e%29n">ἐν</w> <w lemma="toi%3Ds">τοῖς</w> <w lemma="pro%5C">πρὸ</w> <w lemma="tou%2Ftwn">τούτων</w> <w lemma="i%28storh%2Fkamen">ἱστορήκαμεν</w>.
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<w lemma="%2A%29abudhnoi%5C">Ἀβυδηνοὶ</w> <w lemma="de%2F">δέ</w>, <w lemma="sugkekleisme%2Fnoi">συγκεκλεισμένοι</w> <w lemma="kai%5C">καὶ</w> <w lemma="sxedo%5Cn">σχεδὸν</w> <w lemma="a%29phlpiko%2Ftes">ἀπηλπικότες</w> <w lemma="th%5Cn">τὴν</w> <w lemma="swthri%2Fan">σωτηρίαν</w>, <w lemma="pandhmei%5C">πανδημεὶ</w> <w lemma="proei%2Flonto">προείλοντο</w> <w lemma="th%3Ds">τῆς</w> <w lemma="ei%28marme%2Fnhs">εἱμαρμένης</w> <w lemma="tuxei%3Dn">τυχεῖν</w> <w lemma="meta%5C">μετὰ</w> <w lemma="tw%3Dn">τῶν</w> <w lemma="te%2Fknwn">τέκνων</w> <w lemma="kai%5C">καὶ</w> <w lemma="tw%3Dn">τῶν</w> <w lemma="gunaikw%3Dn">γυναικῶν</w> <w lemma="ma%3Dllon">μᾶλλον</w> <w lemma="h%29%5C">ἢ</w> <w lemma="zw%3Dntes">ζῶντες</w> <w lemma="e%29%2Fti">ἔτι</w> <w lemma="pro%2Flhyin">πρόληψιν</w> <w lemma="e%29%2Fxein">ἔχειν</w> <w lemma="tou%3D">τοῦ</w> <w lemma="pesei%3Dsqai">πεσεῖσθαι</w> <w lemma="ta%5C">τὰ</w> <w lemma="sfe%2Ftera">σφέτερα</w> <w lemma="te%2Fkna">τέκνα</w> <w lemma="kai%5C">καὶ</w> <w lemma="ta%5Cs">τὰς</w> <w lemma="gunai%3Dkas">γυναῖκας</w> <w lemma="u%28po%5C">ὑπὸ</w> <w lemma="th%5Cn">τὴν</w> <w lemma="tw%3Dn">τῶν</w> <w lemma="e%29xqrw%3Dn">ἐχθρῶν</w> <w lemma="e%29cousi%2Fan">ἐξουσίαν</w>.
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<w lemma="dio%5C">διὸ</w> <w lemma="kai%5C">καὶ</w> <w lemma="ma%2Flist%27">μάλιστ᾽</w> <w lemma="a%29%2Fn">ἄν</w> <w lemma="tis">τις</w> <w lemma="e%29pi%5C">ἐπὶ</w> <w lemma="th%3Ds">τῆς</w> <w lemma="%2A%29abudhnw%3Dn">Ἀβυδηνῶν</w> <w lemma="peripetei%2Fas">περιπετείας</w> <w lemma="me%2Fmyaito">μέμψαιτο</w> <w lemma="th%3D%7C">τῇ</w> <w lemma="tu%2Fxh%7C">τύχῃ</w>, <w lemma="dio%2Fti">διότι</w> <w lemma="ta%5Cs">τὰς</w> <w lemma="me%5Cn">μὲν</w> <w lemma="tw%3Dn">τῶν</w> <w lemma="proeirhme%2Fnwn">προειρημένων</w> <w lemma="sumfora%5Cs">συμφορὰς</w> <w lemma="oi%28%3Don">οἷον</w> <w lemma="e%29leh%2Fsasa">ἐλεήσασα</w> <w lemma="parauti%2Fka">παραυτίκα</w> <w lemma="diwrqw%2Fsato">διωρθώσατο</w>, <w lemma="periqei%3Dsa">περιθεῖσα</w> <w lemma="th%5Cn">τὴν</w> <w lemma="ni%2Fkhn">νίκην</w> <w lemma="a%28%2Fma">ἅμα</w> <w lemma="kai%5C">καὶ</w> <w lemma="th%5Cn">τὴν</w> <w lemma="swthri%2Fan">σωτηρίαν</w> <w lemma="toi%3Ds">τοῖς</w> <w lemma="a%29phlpisme%2Fnois">ἀπηλπισμένοις</w>, <w lemma="peri%5C">περὶ</w> <w lemma="d%27">δ᾽</w> <w lemma="%2A%29abudhnw%3Dn">Ἀβυδηνῶν</w> <w lemma="th%5Cn">τὴν</w> <w lemma="e%29nanti%2Fan">ἐναντίαν</w> <w lemma="ei%29%3Dxe">εἶχε</w> <w lemma="dia%2Flhyin">διάληψιν</w>.
6
<w lemma="oi%28">οἱ</w> <w lemma="me%5Cn">μὲν</w> <w lemma="ga%5Cr">γὰρ</w> <w lemma="a%29%2Fndres">ἄνδρες</w> <w lemma="a%29pe%2Fqanon">ἀπέθανον</w>, <w lemma="h%28">ἡ</w> <w lemma="de%5C">δὲ</w> <w lemma="po%2Flis">πόλις</w> <w lemma="e%28a%2Flw">ἑάλω</w>, <w lemma="ta%5C">τὰ</w> <w lemma="de%5C">δὲ</w> <w lemma="te%2Fkna">τέκνα</w> <w lemma="su%5Cn">σὺν</w> <w lemma="au%29tai%3Ds">αὐταῖς</w> <w lemma="mhtra%2Fsin">μητράσιν</w> <w lemma="e%29ge%2Fneto">ἐγένετο</w> <w lemma="toi%3Ds">τοῖς</w> <w lemma="e%29xqroi%3Ds">ἐχθροῖς</w> <w lemma="u%28poxei%2Fria">ὑποχείρια</w>.
All this would induce one to say that the daring courage of the Abydenes surpassed even the famous desperation of the Phocians and the courageous resolve of the Acarnanians.
For the Phocians are said to have decided on the same course regarding their families at a time when they had by no means entirely given up the hope of victory, as they were about to engage the Thessalians in a set battle in the open,
and very similar measures were resolved on by the Acarnanian nation when they foresaw that they were to be attacked by the Aetolians. I have told both the stories in a previous part of this work.
But the people of <a class="linkToPlace" target="_blank" href="/place?placename=Abydus&groupId=268&placeId=523">Abydus</a>, when thus completely surrounded and with no hope of safety left, resolved to meet their fate and perish to a man together with their wives and children rather than to live under the apprehension that their families would fall into the power of their enemies.
Therefore one feels strongly inclined in the case of the Abydenes to find fault with Fortune for having, as if in pity, set right at once the misfortunes of those other peoples by granting them the victory and safety they despaired of, but for choosing to do the opposite to the Abydenes.
For the men perished, the city was taken and the children and their mothers fell into the hands of the enemy.