Polybius, Histories

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Book 1 - Chapter 14

1
<w lemma="%2Aou%29x">Οὐχ</w> <w lemma="h%28%3Dtton">ἧττον</w> <w lemma="de%5C">δὲ</w> <w lemma="tw%3Dn">τῶν</w> <w lemma="proeirhme%2Fnwn">προειρημένων</w> <w lemma="parwcu%2Fnqhn">παρωξύνθην</w> <w lemma="e%29pisth%3Dsai">ἐπιστῆσαι</w> <w lemma="tou%2Ftw%7C">τούτῳ</w> <w lemma="tw%3D%7C">τῷ</w> <w lemma="pole%2Fmw%7C">πολέμῳ</w> <w lemma="kai%5C">καὶ</w> <w lemma="dia%5C">διὰ</w> <w lemma="to%5C">τὸ</w> <w lemma="tou%5Cs">τοὺς</w> <w lemma="e%29mpeiro%2Ftata">ἐμπειρότατα</w> <w lemma="dokou%3Dntas">δοκοῦντας</w> <w lemma="gra%2Ffein">γράφειν</w> <w lemma="u%28pe%5Cr">ὑπὲρ</w> <w lemma="au%29tou%3D">αὐτοῦ</w>, <w lemma="%2Afili%3Dnon">Φιλῖνον</w> <w lemma="kai%5C">καὶ</w> <w lemma="%2Afa%2Fbion">Φάβιον</w>, <w lemma="mh%5C">μὴ</w> <w lemma="deo%2Fntws">δεόντως</w> <w lemma="h%28mi%3Dn">ἡμῖν</w> <w lemma="a%29phggelke%2Fnai">ἀπηγγελκέναι</w> <w lemma="th%5Cn">τὴν</w> <w lemma="a%29lh%2Fqeian">ἀλήθειαν</w>.
2
<w lemma="e%28ko%2Fntas">ἑκόντας</w> <w lemma="me%5Cn">μὲν</w> <w lemma="ou%29%3Dn">οὖν</w> <w lemma="e%29yeu%3Dsqai">ἐψεῦσθαι</w> <w lemma="tou%5Cs">τοὺς</w> <w lemma="a%29%2Fndras">ἄνδρας</w> <w lemma="ou%29x">οὐχ</w> <w lemma="u%28polamba%2Fnw">ὑπολαμβάνω</w>, <w lemma="stoxazo%2Fmenos">στοχαζόμενος</w> <w lemma="e%29k">ἐκ</w> <w lemma="tou%3D">τοῦ</w> <w lemma="bi%2Fou">βίου</w> <w lemma="kai%5C">καὶ</w> <w lemma="th%3Ds">τῆς</w> <w lemma="ai%28re%2Fsews">αἱρέσεως</w> <w lemma="au%29tw%3Dn:">αὐτῶν·</w> <w lemma="dokou%3Dsi">δοκοῦσι</w> <w lemma="de%2F">δέ</w> <w lemma="moi">μοι</w> <w lemma="peponqe%2Fnai">πεπονθέναι</w> <w lemma="ti">τι</w> <w lemma="paraplh%2Fsion">παραπλήσιον</w> <w lemma="toi%3Ds">τοῖς</w> <w lemma="e%29rw%3Dsi">ἐρῶσι</w>.
3
<w lemma="dia%5C">διὰ</w> <w lemma="ga%5Cr">γὰρ</w> <w lemma="th%5Cn">τὴν</w> <w lemma="ai%28%2Fresin">αἵρεσιν</w> <w lemma="kai%5C">καὶ</w> <w lemma="th%5Cn">τὴν</w> <w lemma="o%28%2Flhn">ὅλην</w> <w lemma="eu%29%2Fnoian">εὔνοιαν</w> <w lemma="%2Afili%2Fnw%7C">Φιλίνῳ</w> <w lemma="me%5Cn">μὲν</w> <w lemma="pa%2Fnta">πάντα</w> <w lemma="dokou%3Dsin">δοκοῦσιν</w> <w lemma="oi%28">οἱ</w> <w lemma="%2Akarxhdo%2Fnioi">Καρχηδόνιοι</w> <w lemma="pepra%3Dxqai">πεπρᾶχθαι</w> <w lemma="froni%2Fmws">φρονίμως</w>, <w lemma="kalw%3Ds">καλῶς</w>, <w lemma="a%29ndrwdw%3Ds">ἀνδρωδῶς</w>, <w lemma="oi%28">οἱ</w> <w lemma="de%5C">δὲ</w> <w lemma="%2A%28rwmai%3Doi">Ῥωμαῖοι</w> <w lemma="ta%29nanti%2Fa">τἀναντία</w>, <w lemma="%2Afabi%2Fw%7C">Φαβίῳ</w> <w lemma="de%5C">δὲ</w> <w lemma="tou%29%2Fmpalin">τοὔμπαλιν</w> <w lemma="tou%2Ftwn">τούτων</w>.
4
<w lemma="e%29n">ἐν</w> <w lemma="me%5Cn">μὲν</w> <w lemma="ou%29%3Dn">οὖν</w> <w lemma="tw%3D%7C">τῷ</w> <w lemma="loipw%3D%7C">λοιπῷ</w> <w lemma="bi%2Fw%7C">βίῳ</w> <w lemma="th%5Cn">τὴν</w> <w lemma="toiau%2Fthn">τοιαύτην</w> <w lemma="e%29piei%2Fkeian">ἐπιείκειαν</w> <w lemma="i%29%2Fsws">ἴσως</w> <w lemma="ou%29k">οὐκ</w> <w lemma="a%29%2Fn">ἄν</w> <w lemma="tis">τις</w> <w lemma="e%29kba%2Flloi:">ἐκβάλλοι·</w> <w lemma="kai%5C">καὶ</w> <w lemma="ga%5Cr">γὰρ</w> <w lemma="filo%2Ffilon">φιλόφιλον</w> <w lemma="ei%29%3Dnai">εἶναι</w> <w lemma="dei%3D">δεῖ</w> <w lemma="to%5Cn">τὸν</w> <w lemma="a%29gaqo%5Cn">ἀγαθὸν</w> <w lemma="a%29%2Fndra">ἄνδρα</w> <w lemma="kai%5C">καὶ</w> <w lemma="filo%2Fpatrin">φιλόπατριν</w> <w lemma="kai%5C">καὶ</w> <w lemma="summisei%3Dn">συμμισεῖν</w> <w lemma="toi%3Ds">τοῖς</w> <w lemma="fi%2Flois">φίλοις</w> <w lemma="tou%5Cs">τοὺς</w> <w lemma="e%29xqrou%5Cs">ἐχθροὺς</w> <w lemma="kai%5C">καὶ</w> <w lemma="sunagapa%3Dn">συναγαπᾶν</w> <w lemma="tou%5Cs">τοὺς</w> <w lemma="fi%2Flous:">φίλους·</w>
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<w lemma="o%28%2Ftan">ὅταν</w> <w lemma="de%5C">δὲ</w> <w lemma="to%5C">τὸ</w> <w lemma="th%3Ds">τῆς</w> <w lemma="i%28stori%2Fas">ἱστορίας</w> <w lemma="h%29%3Dqos">ἦθος</w> <w lemma="a%29nalamba%2Fnh%7C">ἀναλαμβάνῃ</w> <w lemma="tis">τις</w>, <w lemma="e%29pilaqe%2Fsqai">ἐπιλαθέσθαι</w> <w lemma="xrh%5C">χρὴ</w> <w lemma="pa%2Fntwn">πάντων</w> <w lemma="tw%3Dn">τῶν</w> <w lemma="toiou%2Ftwn">τοιούτων</w> <w lemma="kai%5C">καὶ</w> <w lemma="polla%2Fkis">πολλάκις</w> <w lemma="me%5Cn">μὲν</w> <w lemma="eu%29logei%3Dn">εὐλογεῖν</w> <w lemma="kai%5C">καὶ</w> <w lemma="kosmei%3Dn">κοσμεῖν</w> <w lemma="toi%3Ds">τοῖς</w> <w lemma="megi%2Fstois">μεγίστοις</w> <w lemma="e%29pai%2Fnois">ἐπαίνοις</w> <w lemma="tou%5Cs">τοὺς</w> <w lemma="e%29xqrou%2Fs">ἐχθρούς</w>, <w lemma="o%28%2Ftan">ὅταν</w> <w lemma="ai%28">αἱ</w> <w lemma="pra%2Fceis">πράξεις</w> <w lemma="a%29paitw%3Dsi">ἀπαιτῶσι</w> <w lemma="tou%3Dto">τοῦτο</w>, <w lemma="polla%2Fkis">πολλάκις</w> <w lemma="d%27">δ᾽</w> <w lemma="e%29le%2Fgxein">ἐλέγχειν</w> <w lemma="kai%5C">καὶ</w> <w lemma="ye%2Fgein">ψέγειν</w> <w lemma="e%29poneidi%2Fstws">ἐπονειδίστως</w> <w lemma="tou%5Cs">τοὺς</w> <w lemma="a%29nagkaiota%2Ftous">ἀναγκαιοτάτους</w>, <w lemma="o%28%2Ftan">ὅταν</w> <w lemma="ai%28">αἱ</w> <w lemma="tw%3Dn">τῶν</w> <w lemma="e%29pithdeuma%2Ftwn">ἐπιτηδευμάτων</w> <w lemma="a%28marti%2Fai">ἁμαρτίαι</w> <w lemma="tou%3Dq%27">τοῦθ᾽</w> <w lemma="u%28podeiknu%2Fwsin">ὑποδεικνύωσιν</w>.
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<w lemma="w%28%2Fsper">ὥσπερ</w> <w lemma="ga%5Cr">γὰρ</w> <w lemma="zw%2F%7Cou">ζῴου</w> <w lemma="tw%3Dn">τῶν</w> <w lemma="o%29%2Fyewn">ὄψεων</w> <w lemma="a%29faireqeisw%3Dn">ἀφαιρεθεισῶν</w> <w lemma="a%29xreiou%3Dtai">ἀχρειοῦται</w> <w lemma="to%5C">τὸ</w> <w lemma="o%28%2Flon">ὅλον</w>, <w lemma="ou%28%2Ftws">οὕτως</w> <w lemma="e%29c">ἐξ</w> <w lemma="i%28stori%2Fas">ἱστορίας</w> <w lemma="a%29naireqei%2Fshs">ἀναιρεθείσης</w> <w lemma="th%3Ds">τῆς</w> <w lemma="a%29lhqei%2Fas">ἀληθείας</w> <w lemma="to%5C">τὸ</w> <w lemma="kataleipo%2Fmenon">καταλειπόμενον</w> <w lemma="au%29th%3Ds">αὐτῆς</w> <w lemma="a%29nwfele%5Cs">ἀνωφελὲς</w> <w lemma="gi%2Fnetai">γίνεται</w> <w lemma="dih%2Fghma">διήγημα</w>.
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<w lemma="dio%2Fper">διόπερ</w> <w lemma="ou%29%2Fte">οὔτε</w> <w lemma="tw%3Dn">τῶν</w> <w lemma="fi%2Flwn">φίλων</w> <w lemma="kathgorei%3Dn">κατηγορεῖν</w> <w lemma="ou%29%2Fte">οὔτε</w> <w lemma="tou%5Cs">τοὺς</w> <w lemma="e%29xqrou%5Cs">ἐχθροὺς</w> <w lemma="e%29painei%3Dn">ἐπαινεῖν</w> <w lemma="o%29knhte%2Fon">ὀκνητέον</w>, <w lemma="ou%29%2Fte">οὔτε</w> <w lemma="de%5C">δὲ</w> <w lemma="tou%5Cs">τοὺς</w> <w lemma="au%29tou%5Cs">αὐτοὺς</w> <w lemma="ye%2Fgein">ψέγειν</w>, <w lemma="pote%5C">ποτὲ</w> <w lemma="d%27">δ᾽</w> <w lemma="e%29gkwmia%2Fzein">ἐγκωμιάζειν</w> <w lemma="eu%29labhte%2Fon">εὐλαβητέον</w>, <w lemma="e%29peidh%5C">ἐπειδὴ</w> <w lemma="tou%5Cs">τοὺς</w> <w lemma="e%29n">ἐν</w> <w lemma="pra%2Fgmasin">πράγμασιν</w> <w lemma="a%29nastrefome%2Fnous">ἀναστρεφομένους</w> <w lemma="ou%29%2Ft%27">οὔτ᾽</w> <w lemma="eu%29stoxei%3Dn">εὐστοχεῖν</w> <w lemma="ai%29ei%5C">αἰεὶ</w> <w lemma="dunato%5Cn">δυνατὸν</w> <w lemma="ou%29%2Fq%27">οὔθ᾽</w> <w lemma="a%28marta%2Fnein">ἁμαρτάνειν</w> <w lemma="sunexw%3Ds">συνεχῶς</w> <w lemma="ei%29ko%2Fs">εἰκός</w>.
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<w lemma="a%29posta%2Fntas">ἀποστάντας</w> <w lemma="ou%29%3Dn">οὖν</w> <w lemma="tw%3Dn">τῶν</w> <w lemma="pratto%2Fntwn">πραττόντων</w> <w lemma="au%29toi%3Ds">αὐτοῖς</w> <w lemma="toi%3Ds">τοῖς</w> <w lemma="prattome%2Fnois">πραττομένοις</w> <w lemma="e%29farmoste%2Fon">ἐφαρμοστέον</w> <w lemma="ta%5Cs">τὰς</w> <w lemma="prepou%2Fsas">πρεπούσας</w> <w lemma="a%29pofa%2Fseis">ἀποφάσεις</w> <w lemma="kai%5C">καὶ</w> <w lemma="dialh%2Fyeis">διαλήψεις</w> <w lemma="e%29n">ἐν</w> <w lemma="toi%3Ds">τοῖς</w> <w lemma="u%28pomnh%2Fmasin">ὑπομνήμασιν</w>.
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<w lemma="w%28s">ὡς</w> <w lemma="d%27">δ᾽</w> <w lemma="e%29%2Fstin">ἔστιν</w> <w lemma="a%29lhqh%3D">ἀληθῆ</w> <w lemma="ta%5C">τὰ</w> <w lemma="nu%3Dn">νῦν</w> <w lemma="u%28f%27">ὑφ᾽</w>
An equally powerful motive with me for paying particular attention to this war is that, to my mind, the truth has not been adequately stated by those historians who are reputed to be the best authorities on it, Philinus and Fabius.
I do not indeed accuse them on intentional falsehood, in view of their character and principles, but they seem to me to have been much in the case of lovers;
for owing to his convictions and constant partiality Philinus will have it that the Carthaginians in every case acted wisely, well, and bravely, and the Romans otherwise, whilst Fabius takes the precisely opposite view.
In other relations of life we should not perhaps exclude all such favouritism; for a good man should love his friends and his country, he should share the hatreds and attachments of his friends;
but he who assumes the character of a historian must ignore everything of the sort, and often, if their actions demand this, speak good of his enemies and honour them with the highest praises while criticizing and even reproaching roundly his closest friends, should the errors of their conduct impose this duty on him.
For just as a living creature which has lost its eyesight is wholly incapacitated, so if History is stripped of her truth all that is left is but an idle tale.
We should therefore not shrink from accusing our friends or praising our enemies; nor need we be shy of sometimes praising and sometimes blaming the same people, since it is neither possible that men in the actual business of life should always be in the right, nor is it probable that they should be always mistaken.
We must therefore disregard the actors in our narrative and apply to the actions such terms and such criticism
as they deserve.